Wednesday, September 30, 2009
Tuesday, September 29, 2009
Counterfeit Gods
Monday, September 28, 2009
Quote of the day
C. J. Mahaney: “”There is no romanticism in sermon preparation. I’m 56 years old and it’s still hard. I always get to a point in preparation when I think, ‘This sermon stinks . . . and we are running out of time!’”
HT: Justin Taylor
Sunday, September 27, 2009
Friday, September 25, 2009
The Pain of Forgiveness
"I welcomed him to America," Gibson told CNN.
The 39-year-old Colorado Springs lawyer said she and another relative of a Lockerbie victim went to see the controversial figure in New York on Wednesday, the same day he delivered a rambling speech to the U.N. General Assembly.
Calling herself an "ambassador of reconciliation," she views the encounter as the latest step in a journey to build bridges between Libyans and Americans -- a mission energized by her strong Christian faith.
"I wanted him to know there were some people out there who've lost loved ones who have a different vision and different heart," she said. "He warmly received us."
The article goes on to tell us that in no way does Gibson say what was done is okay, but that reconciliation is still necessary.
My guess is if you're like me there is a part of you that cringes at this. Gadhafi doesn't deserve forgiveness; he's a cruel dictator and thug. Yet, the reality is if anyone waited until someone "deserved" forgiveness, well, forgiveness wouldn't exist.
In order for real forgiveness to happen, the wrongs done must be absorbed by someone. Just as Jesus absorbs our wrongs on the cross (even while we were still sinners like Gadhafi) so we are to respond like Gibson, with forgiveness towards our enemies.
Supernatural?
"Jesus' healings are not supernatural miracles in a natural world. They are the only truly 'natural' things in a world that is unnatural, demonized and wounded."
- Jurgen Moltmann
How big is His grace?
One night in August 1969, Manson dispatched Atkins and others to a wealthy residential section of Los Angeles, telling them, as they recalled, to “do something witchy.”
They went to the home of Tate and her husband. He was not home, but Tate, who was 8{ months pregnant, and four others were killed. “Pigs” was scrawled on a door in blood.
The next night, a wealthy grocer and his wife were found stabbed to death in their home across town. “Helter Skelter” was written in blood on the refrigerator.
“I was stoned, man, stoned on acid,” Atkins testified during the trial’s penalty phase.
“I don’t know how many times I stabbed (Tate) and I don’t know why I stabbed her,” she said. “She kept begging and pleading and begging and pleading and I got sick of listening to it, so I stabbed her.”
She said she felt “no guilt for what I’ve done. It was right then and I still believe it was right.” Asked how it could be right to kill, she replied in a dreamy voice, “How can it not be right when it’s done with love?”
The matronly, gray-haired Atkins who appeared before a parole board in 2000 cut a far different figure than that of the cocky young defendant some 30 years earlier.
“I don’t have to just make amends to the victims and families,” she said softly. “I have to make amends to society. I sinned against God and everything this country stands for.” She said she had found redemption in Christianity.
The last words she spoke in public at the September hearing were to say in unison with her husband: “My God is an amazing God.”
Veith concludes by asking the question "So are you comfortable with her being your sister in Christ?" I will ask you the same.
Wednesday, September 23, 2009
Jesus takes our filth
The Love of the Father
HT: Justin Taylor
Sunday, September 20, 2009
The Rescue: The Fall
The Rescue: Paradise Lost from Erick Sorensen on Vimeo.
For just the audio, click here.
And if you prefer to read, here's the manuscript:
Genesis 3: The Fall
Friday, September 18, 2009
Poor Joe Wilson...
Thursday, September 17, 2009
Take and Read
The second magazine that I must highly recommend is Modern Reformation put out by Michael Horton and the guys over @ White Horse Inn radio show. Always thought provoking, with great guest writers, the mag is the most quality theological writing around. Read it.
David Robinson: Childhood hero
Of course I didn't know him at all, but the character I saw on the court was a person who played according to the fundamentals of the game (not really valued to much anymore), worked hard (was always in terrific shape) and was genuinely a nice guy. But that was just his "court persona." We all know that often times what people have chosen to reveal in public is far different than what goes on in private.
The other day Robinson was inducted into the Hall of Fame and best I can tell, he really is the real deal. Humble, grateful, thankful, and worshipful (Robinson is a confessing Christian). Watch the clip below to see what I mean:
Interestingly enough, on the day of the induction speech, I missed David Robinson, but caught Michael Jordan. His speech, and the interview that followed saddened me. Why? Go here to find out. What's the big difference between the two men? Gratitude.
Wednesday, September 16, 2009
Tuesday, September 15, 2009
Sermon Notes
I suppose it was probably pretty easy to do, but I had never taken the time to find out how to make documents available online, until now.
Monday, September 14, 2009
Saturday, September 12, 2009
The Future of our Church Body
The first video about 'The Church as Family' was actually personally convicting for me as I was reminded of some of my own failures in emphasizing this important aspect of Church life. Recently, Victoria Community has sought to address these shortcomings (more regular contact between Church members, seeking to make more new members, refreshments and meals after Sunday morning services, the 90 day Bible challenge, and more regular Bible study groups). May the Lord draw us nearer to Him and to one another as a family locally, regionally, nationally, and globally, that we might effectively accomplish His mission to bring the gospel to all the world!
NextSteps: The Church as Family from Micah Nordtvedt on Vimeo.
The second video is all about the new 'Regional Pastor' that will work with the various congregations to accomplish God's mission more effectively together. Again, in my mind, a very positive development:
NextSteps: The Regional Pastor from Micah Nordtvedt on Vimeo.
Once again, Micah Nordvedt has done an excellent(!)job creating these informative videos. What a blessing to have his talents used for our benefit.
Friday, September 11, 2009
Remember
I quickly turned it to a news station, KABC, and heard the voice of Peter Jennings. At first they were questioning whether it was an accident; no one knew what had happened. Then I heard someone over the radio say in the background 'Oh my God!' loudly. They announced that the second plane had hit. Jennings somberly said something to the effect of "We now know that this is no accident. We are under attack."
It had never been so clear to me so fast that everything I had known in my life was about to change.
Where were you when it happened?
Thursday, September 10, 2009
Exodus?
There is evidence that this exodus is already starting. On Veith's blog he has had more good analysis of the situation from people inside and around Lutheran circles. Yesterday, he linked to a devastating piece written by one of the E.L.C.A.'s big name theologians, Charles Benne. Here's an excerpt:
Those in the orthodox camp warned the assembly not to vote on binding church doctrine, especially if it had no convincing biblical or theological arguments to overturn the moral consensus of the one holy, catholic, and apostolic church held throughout the ages and by 99 percent of the world’s Christians. Such action would identify the ELCA with a rapidly declining liberal Protestantism while departing from orthodox teaching and practice. Strong arguments against the Social Statement and policy recommendations were made by pastors and laypersons—bishops were for the most part silent—to no avail. The church left the Great Tradition of moral teaching to identify with the United Church of Christ and the Episcopal Church. . . .
“There is nothing but the social gospel,” shouted a voting member at the assembly. But that is certainly not Lutheran doctrine. The various programs of social change taken to heart by the church are human works in God’s left-hand reign, having to do with the Law, not the gospel. Rather, the real gospel is clear: the grace of God in Jesus Christ is offered to repentant sinners condemned by the Law and then called to amendment of life by the Spirit. Liberating efforts in the realm of social and political change are possibly effects of the gospel, but certainly not the gospel itself.
But the ELCA has accepted the social gospel as its working theology, even though its constitution has a marvelous statement of the classic gospel. The liberating movements fueled by militant feminism, multiculturalism, anti-racism, anti-heterosexism, anti-imperialism, and now ecologism have been moved to the center while the classic gospel and its missional imperatives have been pushed to the periphery.
The policies issuing from these liberationist themes are non-negotiable in the ELCA, which is compelling evidence that they are at the center. No one can dislodge the ELCA’s commitment to purge all masculine language about God from its speech and worship, to demur on the biblically normative status of the nuclear family, to refuse to put limits on abortion in its internal policies or to advocate publicly for pro-life policies, to press for left-wing public domestic and foreign policy, to replace evangelism abroad with dialog, to commit to “full inclusion” of gays and lesbians at the expense of church unity, and to buy in fully to the movement against global warming. Though it is dogmatic on these issues, it is confused about something as important as the assessment of homosexual conduct. Yet, it acts anyway because of the pressure exerted by those who want to liberate church and society from heterosexism.
But how did the liberal Protestant agenda replace the Christian core? There are many reasons, a good number that many American evangelicals share with Lutherans: a culture moving quickly toward permissive morality; the self-esteem movement leading to cheap grace; lay individualism combined with apathy toward Christian teaching; an obliviousness to church tradition and to the voice of the world church; and, above all, the loss of an authentic principle of authority in the church.
More from this article @ Christianity Today.
Tuesday, September 8, 2009
Thank you President Obama
Sunday, September 6, 2009
Creation
The Rescue: In the Beginning... from Erick Sorensen on Vimeo.
If you'd like just the audio click here.