
Wednesday, October 6, 2010
BIBLICAL MANHOOD PART II

Biblical Manhood in Changing Times
Man Up or Man Down? Newsweek Redefines Masculini
R. Albert Mohler Jr.
September 24, 2010
“We’ve arrived at another crossroads,” declares Newsweek — and this one represents a crisis for masculinity. As the magazine’s current cover story asserts, “The prevailing codes of manhood have yet to adjust to the changing demands on men.” With this cover story dedicated to “rethinking” masculinity, Newsweek launches itself into a very relevant cultural conversation.
“Man Up!” is the message the magazine conveys on its cover, though by the time a reader actually reads the article, he or she may be forgiven for having little idea of what this means. If, indeed, the traditional male is “an endangered species,” where does this leave men?
Writers Andrew Romano and Tony Dokoupil get right to the heart of that matter when they ask, “What’s the matter with men?” They point to the recent recession, which we now know has led to a significant and seemingly permanent change in the workforce — and largely at the expense of men. By some estimates, eight out of ten jobs lost in the recession were in sectors of the economy that are traditionally dominated by men, such as construction and manufacturing. In 1945, the male share of the labor force was 70 percent. Now it is less than 50 percent. In the nation’s largest cities, women often make more than men on average do. Women now outnumber men at virtually every level of higher education, starting with a six to four advantage in undergraduate registrations. The list goes on.
So, how do men recover? By reasserting masculinity? Here is a warning from Romano and Dokoupil:
But suggesting that men should stick to some musty script of masculinity only perpetuates the problem. For starters, it encourages them to confront new challenges the same way they dealt with earlier upheavals: by blaming women, retreating into the woods, or burying their anxieties beneath machismo. And it does nothing to help them succeed in school, secure sustainable jobs, or be better fathers in an economy that’s rapidly outgrowing Marlboro Manliness.
Well, men will certainly not recover a healthy manhood by aping crude stereotypes or cultural constructions of “Marlboro Manliness.” At the same time, the path to recovery doesn’t lie in denying the truth about gender differences or roles.
The authors point to a “New Macho,” a redefined masculinity that is shaped around what Newsweek sees as the new realities in both the economy and the home. The new man is a nurturing man, they argue, as ready to change a diaper as to change a tire. And as for work, even as jobs in the traditionally male sectors of the society disappear, men must find new roles in sectors previously associated primarily with women. These are also concentrated in nurturing roles or positions in the information economy.
The new jobs are to be found in health care and education, for example. Future projections call for over 500,000 new teaching jobs in the next decade, along with 582,000 new nurses. Newsweek predicts that 6.9 million new jobs will appear in the social sector of the economy, where men have often been thin on the ground.
Men, Romano and Dokoupil argue, are ill equipped for this new economy, under-educated and often unemployed. Men will adjust to the new reality or be left behind.
The most interesting portion of the Newsweek cover story concerns the home front. The authors admit that the “New Macho” is “a path to masculinity paved with girly jobs and dirty diapers.”
American readers of the magazine are likely to note very quickly that Romano and Dokoupil seem quite enamored with Europe and its welfare and social policies. They highlight Sweden’s liberal parental leave policy as evidence of how government can act to redefine a reality as basic and ingrained as gender roles. In Sweden, “men are expected to work less and father more” and to see themselves as equally competent at child-rearing.
The message is plain — men will have to redefine masculinity as they take on “girly” jobs, transform themselves into nurturers, and celebrate a fully egalitarian society in terms of gender. Working for a female boss will become standard, as will the expectation that a stay-at-home father is as common as a stay-at-home mom.
On that point, Newsweek confidently points to a future that is not likely to happen quite as described. Americans may say that they are for services like paid parental leave, but when it comes to any tangible policy, economic factors are likely to scuttle the plan.
Of course, the call for men to be more engaged with their children is never wrong. Indeed, in this case, the political Left is picking up on themes long driven by the Right, and by conservative Christians in particular. The difference is that the Christian concern for asserting a man’s responsibility and fulfillment in fatherhood is not about social egalitarianism. Rather, it is driven by a biblical conception of true manhood as defined through the roles of husband and father.
Still, as much as we might complain about Newsweek’s rather predictable tip of the hat to the welfare state and the end of many gender distinctions, there is a sense in which the writers come very close to getting a big point just right.
They explain:
The truth is, it’s not how men style themselves that will make them whole again—it’s what they do with their days. The riggers, welders, and boilermakers of generations past weren’t wearing overalls to feel like men, as Susan Faludi, the author of books on both sexes, has pointed out. Instead, “their sense of their own manhood flowed out of their utility in a society, not the other way around,” she writes. “Conceiving of masculinity as something to be”—a part to play—“turns manliness into [something] ornamental, and about as ‘masculine’ as fake eyelashes are inherently ‘feminine.’?”
We may be surprised to find ourselves in agreement with Susan Faludi here, but she is absolutely right. Our fathers and grandfathers did not put on overalls to play dress up. They were headed for work. Faludi is profoundly right when she writes that “their sense of their own manhood flowed out of their utility in a society, not the other way around.”
A true masculinity is grounded in a man’s determination to fulfill his manhood in being a good husband, father, citizen, worker, leader, and friend — one who makes a difference, fulfills a role for others, and devotes his life to these tasks. Most of our fathers went to work early and toiled all day because they knew it was their duty to put bread on the table, a roof over our heads, and a future in front of us. They made their way to ball games and school events dead tired, went home and took care of things, and then got up and did it all over again the next day.
Today’s men are likely to be more nurturing, but they are also statistically less faithful. They may be changing more diapers, but they are also more likely to change spouses. Men must be encouraged and expected to be both faithful fathers and faithful husbands. Otherwise, any society is in big trouble.
The Newsweek cover story is an undisguised alert that the world is changing. A healthy masculinity should motivate men to find their way in this new world of changed economic realities and work opportunities, and to do this while remaining men. The unanswered question fromNewsweek’s analysis is this: Will men change the new work of work, or will the new social realities change men?
Though barely mentioned in the article, the most haunting question is about today’s boys. The magazine’s cover features a shirtless man holding a young boy. It is the boy’s face that looks at the reader. We had better hope that the “new masculinity” of the uncharted future is one that leads that boy and his generation to become authentic and faithful men.
More on men and what makes a Godly one tomorrow....
Soli Deo Gloria,
Pastor Erick
RECEIVING FROM CHRIST...GROWING IN CHRIST....GOING WITH CHRIST....
Tuesday, September 28, 2010
GENDER ISSUES PART II
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves
Sunday, September 26, 2010
Friday, September 24, 2010
In the World’s Eyes, A Dismal Failure

Here is an encouraging story submitted to The Gospel Coalition's Ordinary Pastors Project.
This is the story of an ordinary pastor who loved much.
It’s also a story of sheep and wolves, of youthful idealism meeting the cynical establishment, of how the gospel affected both.
When a fresh-faced, 29-year-old pastor arrived in a one-church town in rural Pennsylvania with his wife and small children, he came committing to live and die there. He came dedicating his life and energies, trusting God to care for him as he cared for them. What he came to was a flock living in fear of dominating personalities, leadership themselves too fearful to stand against the abuse, and a long-standing commitment to the status quo.
But there was work to be done, so he rolled up his sleeves and dug in. His days were filled with prayer, visiting the sick, hospitality, counseling, and study. He wasn’t perfect. He made mistakes. At times, he sinned. But he preached the truth of Christ to them and lived the love of Christ among them.
Predictably, his ministry conflicted with the powers that be and soon met with personal slander and financial manipulation. His family was subjected to the disgrace of food stamps and welfare. Yet he persisted, captured by the promise that God’s Word does not return empty. Perhaps one more day, one more conversation, one more something.
Finally one day he turned to his wife and simply said, “You and I suffer from Messiah-complexes, and there’s only one Savior.”
It was enough. God would care for his sheep. He needed to care for his family. So with heavy heart, he drafted his resignation and submitted it to the ruling board. It was met with cool indifference.
As a last pastoral act, he determined to visit the membership personally to explain why he needed to leave them. Love demanded nothing less than to look each in the eye, thank them for their faithfulness, and commit their families to the hand of the Father. What he found was a congregation fundamentally changed by the gospel. Years of spiritual neglect and abuse had broken.
“Please don’t leave,” they pleaded. “You are our pastor. You are our shepherd. No one has ever cared for us like you have.”
Testimonies of marriages restored, lives rescued by Christ, and hearts alive with grace poured forth. Where fear once dominated, the power and courage of Christ had taken root.
For three long, complicated years, he had loved, fought for, and protected the flock. For three long, complicated years, he had preached Christ. For three long, complicated years, he thought that nothing had changed.
He was wrong.
Truthfully, for some nothing had. Their hearts had been hardened to the same sweet gospel rain that had watered the sprouts of grace in so many others. And in the end, without repentance and a structure for dealing with sin, there was no way to save the organization. The ruling personalities dug in, choosing to remove the pastor from the pulpit for the remainder of his tenure. The congregation, in turn, voted with their feet, choosing to leave what for many of them was the only church they had ever known, eventually committing themselves and their families to other true shepherds of the gospel.
If success were measured in structures and organizations, his ministry was a dismal failure. But gospel success is not measured this way; it is measured in lives changed and redeemed; it is measured in captives being set free and in judgment brought on oppressors.
Remember this, ordinary pastor: Gospel success is God’s faithfulness to his Word; it is his promise to build his church; and it is his commitment to not overlook your work and love in service to his saints. Remember this ordinary pastor, and be encouraged.
* * *
TGC’s Ordinary Pastors Project seeks to find wisdom and honor in faithfulness, demonstrated in varied contexts. Learn more from the introduction by Matt B. Redmond. If you’d like to honor and encourage the ordinary pastor who shaped you, tell us about him in about 500 words and include a photo, or record a video testimonial of five minutes or less and send the link to ordinarypastors@thegospelcoalition.org. This submission came anonymously from a pastor’s wife.
Thursday, September 23, 2010
Tuesday, September 21, 2010
"Male and Female He created them...."

Confusion and Chaos?!
Sunday, September 19, 2010
"The Consequences of Ideas" by Dr. R.C. Sproul
The greatest thinkers of all time are impacting us still. From public-policy decisions and current laws to world events, theology, the arts, education, and even conversations between friends, history’s most influential philosophies have wrought massive consequences on nearly everything we see, think, and do.
Thus it is critical for Christians to understand the ideas that are shaping them. The greater their familiarity with the streams of thought that have saturated Western culture through the ages, the greater their ability to influence this culture for Christ.
With The Consequences of Ideas, now in paperback, R. C. Sproul expertly leads the way for thoughtful readers. Tracing the contours of Western philosophy from the ancients to the molders of modern and postmodern thought—including Plato, Aquinas, Descartes, Kant, and Freud—Sproul proves that ideas are not just passing fads; they endure for generations to come and demand our serious attention.
Wednesday, September 15, 2010
GOD'S WELFARE? PART III
to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? 8 Then shall your light break forth like the dawn, and your healing shall spring up speedily;
your righteousness shall go before you; the glory of the Lord shall be your rear guard.
Tuesday, September 14, 2010
GOD'S WELFARE? PART II
Friday, September 10, 2010
GOD'S WELFARE?

Thursday, September 9, 2010
GOD'S SCIENCE?

1:1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Wednesday, September 8, 2010
THINKING CHRISTIANLY: DEVELOPING BIBLICAL THINKING IN ALL OF LIFE

Tuesday, September 7, 2010
The Two Kingdoms in America

Just as there are many kinds of nations in the world, each with its own laws, there are many kinds of rulers. Emperors, kings, tribal chieftains-these are all offices Christians are enjoined to obey. There is another kind of ruler, though, the kind found in the Untied States and other democratic systems. This gives Romans 13 a special twist for Americans and others who live under a democratic republic. Our governing officials are not imposed on us from above. Rather, we elect our governing officials. Ultimately we rule them. In a democratic system the "people" rule. Their leaders are accountable to the citizens, who enact their own laws through their elected representatives and who are endowed by their laws with the task of self-government.
Those who have been blessed by a calling to live in the United States or another free country have a more complicated vocation of citizenship than do those who live under a monarchy. In a democratic society citizens are still subjects, but at the same time they are rulers.
An American president is, indeed, a "governing authority" to which we should submit; but he is by no stretch of the principles a king. We should submit to the office, in that we obey the laws he is supposed to execute, but he cannot require citizens to do whatever he commands. Our Constitution does not give him that power. He is neither the source of law nor the interpreter of law. The public elects the President from a field of candidates. Submission to hi authority cannot include always voting for him. Nor can it mean refusing to criticize him. In our legal and political system, the people must assess the President's performance and that of other elected officials; otherwise it would be impossible to have a democratic republic.
Those called to be American citizens, therefore, have a Romans 13 obligation to take an active part in their government. Christians should indeed obey the laws, pay their taxes, and honor- and pray for (1 Timothy 2:2)- their governing officials. Feelings of patriotism and acts of civic mindedness are fitting responses to the blessings God has given this country and to the citizenship to which He has called them. But the calling to citizenship also includes active involvement in their nation and in their government: voting, debating issues, grass-roots politics, and civic activism.
Christians who mobilize for pro-life causes-even when this means criticizing officials and working to change laws- are acting in their divine vocation as citizens. Christians who, like the prophets, challenge the evils in their societies, including those perpetuated by their officials or their institutions , are acting in their divine vocations as citizens. So are Christians running for the local school board, demonstrating at the statehouse, going to precinct meetings, and voting for the candidates who best reflect their beliefs.
This emphatically does not mean turning the church into a political action committee or confusing the spiritual work of the Gospel with the political arm of the state. Christian political activism falls under the vocation of citizenship-not the vocation of faith; and it is important not to confuse the different callings. But Christians are called to be engaged not just in government but in their cultures as a whole, working, through their various vocations, to make their country, if only in a small way, a better place for their neighbors. (Cited from Gene Veith's God At Work, pg. 113-114.)
Monday, September 6, 2010
Friday, September 3, 2010
God's Politics? Part VII
